In West Java, the indigenous people not only in Indigenous Villages Kasepuhan Ciptagelar. Every society has its own characteristics and indigenous ancestral lands each - respectively. Although some are beginning to accept the entry of Technology, villagers still maintain this tradition and carry will firmly ancestors. Here, some tribal villages in West Java:
Kampung Cikondang administratively located within the Village area Lamajang, Pangalengan district, Bandung regency. Cikondang village is adjacent to the Village and Village Cikalong Cipinang (Cimaung district) in the north, with Pulosari village in the south, with Tribakti Mulya village in the east, and the west adjacent to the village Sukamaju. Distance from Dublin City Centre to Indigenous Cikondang village is about 38 Kilometers, while the central district of Pangalengan about 11 Kilometers. Of the City of London to the south past the district and sub-district Banjaran Cimaung. Distance from Bandung-Pangalengan roads in the territory of the village of Kampung Cikondang Cibiana to one kilometer. Being from the office complex hydropower Cikalong, melewatai dam with concrete stairs, then through the Office of Rural Lamajang about one-half mile.
According Kuncen Cikondang village, said initially in this area was its class (spring) is overgrown with large trees called Kondang. Therefore, the next place is called Cikondang or village Cikondang. The name was a combination of water and trees Kondang; "Ci" is derived from the acronym for the word "cai" means water (water source), while the "famous" is the name of the tree before ..
Still according to the narrative Kuncen, to state when and who founded the village Cikondang very difficult to ascertain. However, the public believes that the ancestor (Ieluhur) they are one of a trustee who spread Islam in the region. They called him Uyut Uyut Pameget and wife are believed to bring fortune and can ngauban (protect) their grandchildren.
When Uyut Pameget and Uyut Cikondang wife started to become a residential area? There is no concrete evidence to explain the incident, both written and oral. According to estimates by a public figure, Indigenous Earth is thought to have aged 200 years. Thus, it is estimated Uyut Pameget and wife Uyut establish settlements in villages less Cikondang Iebih early nineteenth century, or about the year 1800.
Mahmud was in the village of Kampung rahayu Bloom, District Margaasih, Bandung regency. This traditional village is a historic village inhabited by 200 heads of households in an area of ??4 acres, with the majority of the population are farmers. The founder, Abdul Manaf grandparent grandparent, descendant of Sharif Hidayatuliah a trustee from Cirebon, established this village on the outskirts of Citarum after returning from the Hajj, in which he had a premonition that his country would be invaded by foreign nations (the Netherlands). Mahmud name given in accordance with the name of the grandparent Manaf pray while in Mecca, the Gubah Mahmud. In the colonial era, where it was used to a safe hiding place by the surrounding area. Until now, the village Mahmud loves and respects his ancestors, to his grave maintaining well, even placing a shrine that always diziarahi by them.
Urug villages in the area of ??Bogor, about 48 KM from the city center. This traditional village is a traditional village where people believed to be descendants of King Siliwangi, king of the Kingdom of Pajajaran, West Java. One piece of evidence that it is considered to support the construction of traditional houses in Kampung Urug, which has characteristics similar to wood connection timber connections are on one of the buildings in Cirebon who is also the remnants of the Kingdom Pajajaran.
Urug be said village name for being derived from the word "Master", by changing the way reading is done from the left but is now read from the right. The word "teacher" by folk etymology or kirata base is the acronym of digugu imitated. So a teacher should "digugu and" emulated ", meaning the observed and imitated of all teaching and petuahnya.
It is a village located on the island in the middle of the Situ Cangkuang, in District Leles, Garut district. According to folklore, the Kampung Pulo once embraced Hinduism and grandparent Dalem Arif Muhammad stopped in this area because it was forced to withdraw in defeat as the Netherlands during the attack. Embarrassed to Sultan Agung the grandparent Dalem Arif Muhammad did not want to go back to the Mataram. At that time he began to spread Islam in the Kampung Pulo. Up to his death and dimakamkandi Kampung Pulo, he left his 6 children and one of them is male. Therefore, in Kampung Pulo set 6 pieces lined custom homes facing each other each of 3 houses on the left and on the right coupled with a mosque. The number of homes may not be plus or minus, as well as living in the house should not exceed 6 heads of families. If a boy grown up and married then at least 2 weeks after it should immediately leave the house and had to get out of the sixth house. Although 100% of the residents of Kampung Pulo Muslims, they continue to perform some of the rituals of Hinduism.
Located in the village of Kampung Naga Neglasari, District Salawu, Tasikmalaya district. This village has long been recognized as one of the traditional villages in West Java. According to one version of history, Kampung Naga sainthood began in the Sheikh Sharif Hidayatullah or Sunan Gunung Jati. Then a servant named Singaparana tasked to spread the religion of Islam to the west and up in the Neglasari. In these places, Singaparana called Dalem Worship Singaparana by the local community. One day he got ilapat or instructions to meditate. In persemediannya Singaparana got a clue, that he should occupy a place which is now called Kampung Naga.
Kampung Naga ancestral figures of the most influential and contribute to the local community is Singaparana or grandparent or grandparent Worship Singaparana Galunggung Dalem, who is buried in the west of Kampung Naga. This tomb is considered a shrine that always diziarahi during ceremonies held for all his descendants. According to local belief, Grandmother Singaparna not die but disappeared without leaving the body. In a place believed to be where the loss of grandparent Singaparna Kampung Naga community was considered as a grave, by giving signs or clues to the descendants of the Kampung Naga.
There are a number of names of the ancestors Kampung Naga communities like Prince Kudratullah respected, highly regarded master of Islamic knowledge, Raden clumsy Katalayah Lencing The Seda Nu Way, which runs the science of immunity "kewedukan", Queen Ineng Kudratullah or called Grandmother Homecoming Batara Reef, which master the science of physical force "kabedasan", Prince Mangkubawang, who mastered the science of intelligence that is kedunawian or wealth, and Sunan Gunungjati Kalijaga, which controls knowledge about agriculture.
Location Kampung Naga himself not far from the highway that connects the city with the city Garut Tasikmalaya. The village is located in a fertile valley, a natural boundary to the west of a forest considered sacred because there are people Kampung Naga ancestral graves. To the south is limited by the rice fields, and on the north and east is limited by the source Ciwulan river water comes from Mount Cikuray Garut area. To go from the Kampung Naga-Tasikmalaya Garut highway down the stairs should already bricked (Sunda sengked) to the banks of the River Ciwulan with a slope of about 45 degrees at a distance of approximately 500 meters. Then through the path down to the river Ciwulan in Kampung Naga.
Village that supposedly had nominated as the capital of the Kingdom of Galuh is surrounded by hills (kuta = wall), from which its name is derived. What is unique here is social stratification based on the status and role; class leading formally occupying a certain position in village governance institutions such as village heads, village heads, RW, and RT, while the non-formal leadership is leadership based on respect and public recognition of a person by reason of age, experience, knowledge, and role in the environment (known as elders and Kuncen).
While Kuta Village community bound by customary rules, they are familiar with and fond of the arts, both traditional and modern as calung, reog, plays (drama Sunda), tagoni (fly), kliningan, jaipongan, kasidah, dancer, until dangdut. You can see it at the time of salvation / celebration, especially the celebration of the marriage and reception hometown.
Hamlet Village is located in the village of Cijambe, District Cikelet, Garut. In the tradition of the story of the local people believed that the distinction of being the founder of Hamlet Village was Sheikh Abdul Jalil.
According to the story is taken from the name of the hamlet of Sundanese language meaning tukuh (strong, obedient, steadfast), in defending what is theirs, or obedient and very submissive its traditions of his fathers legacy. According to the (2006) Lukmanul Judge, Interpreter Lock (Kuncen) Hamlet Village Padukuhan term comes from the hamlet or hamlet = Calik = sat. So Padukuhan with pacalikan or place of settlement.
Hamlet Village is a residential unitary groups, consisting of a few dozen houses were lined up on a terraced slope. At each level there is a row of houses stretching from west to east. The layout of the house between almost together, so that the village is located on the sidelines of the population in the form of the path. Hamlet Village consists of two residential areas, namely Foreign Hamlet (Hamlet Landeuh = bottom) and the Hamlet (Hamlet Tonggoh = top). In addition to rating and Hamlet in Hamlet, there is another area called Land Karomah (sacred land). Within the country there is a tomb Karomah Karomah (shrine). Among these three regions bounded by hedgerows.